Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

25 July 2010

Cartoon : Secretary Vilsack Throws Egg On His Face

By Jeff Koterba of Omaha World Herald in Omaha, Nebraska published on 23 July 2010

In this cartoon, we see US Secretary of Agriculture Tom Vilsack throwing egg on his face. In English, to have egg on egg on your face means to be embarrassed or seem stupid by something you’ve done. Look at a few example sentences:

‘I was completely wrong, and now I have egg on my face.’

‘You'll be the one who has egg on your face if it goes wrong.’

‘If the computer problems continue, then the software giant will have egg on its face.’

 

Background of the cartoon : Several days ago a video was released on the internet of Ms. Shirley Sherrod, an official at the Agricultural Department, telling a meeting of the NAACP (National Association for the Advancement of Colored People) how she withheld support from a white farmer. The Department of Agriculture quickly fired her for her ‘racist’ remarks. However, not the entire video was originally released. She was in fact telling a story from 24 years ago and she ended up becoming close to this white farmer and learned to see beyond her racism. The US Secretary of Agriculture was forced to admit that they jumped to conclusions and made a mistake in the treatment of Ms. Sherrod and offered her job back. President Obama even called her to apologize for how the government treated her.

 

This story has become national news because race relations has become a huge issue in the United States after it was discovered the Justice Department refused to prosecute members of the Black Panthers, a black revolutionary party, for intimidating white voters from voting at a polling station in the 2008 elections. A former member of the Justice Department came out and testified that these members weren’t prosecuted because they were black.

19 September 2009

Video of the Moment : Jimmy Carter Makes His Voice Heard (Newsy)

As a follow-up to the story in yesterday’s “Vocabulary In the News” talking about former President Jimmy Carter’s controversial remarks, here’s a video from Newsy. Use the transcript to work on your vocabulary acquisition at :

http://www.newsy.com/videos/jimmy_carter_makes_his_voice_heard

18 September 2009

Vocabulary In the News: 17 September – The Globe and Mail (Canada)

CAN_TGAMClick on the front page to have a larger image.  To visit The Globe and Mail homepage, go to: http://www.theglobeandmail.com/

- Bono and his company raised the roof and took Toronto by storm with a dazzling spectacle. If you raise the roof you make a lot of noise or you’re complaining very noisily. U2 also took the city by storm. In other words, they were a huge success! The reason was that U2 gave a dazzling or extremely impressive spectacle. It’s very close to the French meaning and means an exciting and impressive public event. Depending on how you use the term, a spectacle can also refer to an embarrassing event. Last week for example, rapper Kayne West made a spectacle of himself when he went on stage during the MTV Video Music Awards completely drunk.

 http://www.theglobeandmail.com/news/arts/u2-raises-the-roof/article1290767/

- Canadian Prime Minister of the Conservative Party is finding unlikely support from the center-left party, New Democratic Party (NDP), and from the independence party, Bloc québécois! The Liberals in Parliament are calling for a censure which could lead to new elections; however the two parties that previously scorned Harper are now keeping his government afloat, possibly avoiding elections. If you scorn someone, you treat that person as if they don’t deserve approval or respect. If you keep a boat afloat, you prevent it from sinking. Here, the unexpected support will keep Harper’s government in charge. Prime Minister Harper is in a difficult situation because he has warned the nation against socialist economic policies and now two parties that support such policies have promised to support him in a confidence vote. Nonetheless, the Conservative Party is ahead in the polls.

http://www.theglobeandmail.com/news/politics/harpers-reluctant-coalition/article1290594/

- A fiery (fougueux/enflammé) debate is raging in the United States due to the media and more importantly due to comments made by Democratic stalwart, former President Jimmy Carter. If an argument or debate rages, it is causing a lot of anger. In the first sentence, we have the debate pictured like a fire that is burning out of control. In the headline, Carter is described as a Democrat stalwart which means he is in a position to speak with strong authority for his party. He claims that what lies beneath the backlash to President Obama’s healthcare reform is racism! In other words, Carter asserts that racism is the real ‘hidden’ reason for the angry and negative reaction to Obama’s policies. He claims this racism is bubbling to the surface.  He is picturing racism, in this common expression, as being like a bubble at the bottom of a hot liquid that rises to the surface when the temperature gets hot enough.      

http://www.theglobeandmail.com/news/world/jimmy-carter-outburst-based-on-racism/article1289496/

03 August 2009

Expressions Found in Cartoons: The “Beer” Summit and the Race Card

Cartoon by Steve Benson of the Arizona Republic published on 28 July 2009.

This political cartoon of course concerns the incident recently took place between the Cambridge, Massachusetts police force and Harvard professor Henry Louis Gates, a friend of President Obama. The situation became big news when Obama accused the police of acting “stupidly.” The president invited both Gates and the arresting officer to the White House the other day to talk over a beer.

This political cartoon is rich in some common idiomatic expressions:

1. suds – a lot of small bubbles such as on soap or beer. In the cartoon critical of the president, you see the expression of “suds over substance.” This is a play on words of “style over substance.” Critics of Obama accuse him of having style over substance. In other words, he is criticized on how he presents arguments while ignoring the actual content of the argument. For example, in this situation racism was charged as a problem simply because the arresting officer is white and Gates is black but racism had nothing to do with the arrest! The real situation was completely ignored in order to charge the police with racism.

2. Yo, bro! – an expression of greeting or surprise that began in the African-American community and is now commonly used by all communities. Literally it means, “hello brother.”

3. What’s happenin’? – This is the American version of “Quoi de neuf?”

4. Chill out! – You would say this to someone to mean “relax” or “calm down.”

5. a brewski – This very common slang term come from the word “brew” and simply means a beer. It dates back to the early 1980’s and no one knows for sure why '-ski’ was added to the word “brew” to make it sound Russian or Polish except that it sounds fun to say. When beer is made, it is brewed by cooking water, malt and hops (le houblon) . When we make coffee, we brew it by adding hot water to the coffee grounds (la mouture).

6. on the house – If you are in a bar, café or restaurant and the waiter tells you that something he or she  served you is “on the house,” they are offering whatever it is to you for free! The establishment (or the house) is paying for it.

7. to get hold of – This verbal phrase means to talk to manage to talk to someone on the telephone or directly. You might say, “Why didn’t you answer your cell phone? I’ve been trying to get a hold of you all day!” 


Cartoon by Brian Fairrington of caglecartoons.com published on 30 July 2009. 

In this political cartoon, Mr. Fairrington wants to say that the Cambridge Police Force in Massachusetts was a victim of the race card. It is often used in the expression (British and American) ‘to play the race card.’ Wikipedia describes the expression:

Playing the race card is an idiomatic phrase that refers to the act of bringing the issue of race or racism into a debate, perhaps to obfuscate (obscurcir) the matter. It is a metaphorical reference to card games in which a trump card (un atout) may be used to gain an advantage.

From The Phrase Finder:

To attempt to gain advantage in an election by pandering (encourager bassement qn) to the electorate's racism. Also, more recently, to attempt (by a black person) to gain advantage by accusing another (usually a white person) of racism.

Video of the Moment : Diplomacy on Tap - Brews and Views at the White House

26 February 2009

Culture Spot: Zora Neale Hurston, 1891-1960 - A Storyteller About African-American Life in the South

Continuing in celebrating Black History Month, today’s post comes directly from Voice of America Special English. You can download an MP3 audio of the radio broadcast below. Listen to the MP3 first before looking at the transcript below. You can also access this story directly from Voice of America at the link following the transcript.

Listen to This ReportMP3 Download  (MP3)  Right click to download

Zora Neale Hurston, 1891-1960: A Storyteller About African-American Life in the South

Hurston’s books were about faith, love, family, slavery, race and community. Transcript of radio broadcast:
21 February 2009

VOICE ONE:

I'm Mary Tillotson.

VOICE TWO:

And I'm Steve Ember with the VOA Special English program PEOPLE IN AMERICA. Today, we tell about writer Zora Neale Hurston. She was one of the most recognized black women writers. She wrote seven books and more than one hundred short stories, plays and articles for magazines.

(MUSIC)

VOICE ONE:

Zora Neale Hurston

(photo) Zora Neale Hurston

Zora Neale Hurston was born in eighteen ninety-one in Notasulga, Alabama. A short time later, her family moved to Eatonville, a small town in central Florida. All of the people of Eatonville were African-American. The town shaped Hurston's life and her writing. As a child, she would listen closely to the stories told by the adults in the town.  Several of her books take place in communities very similar to Eatonville. The people she wrote about in her books are very similar to people she knew there.

Zora was born at a time of racial tensions between blacks and whites in the southern United States. But she never felt angry about being black. In her stories, she described Eatonville as a place where black Americans could live as they pleased.

Zora Neale Hurston was known for her ability to tell a story. Storytelling is an important part of many cultural traditions. African-American storytelling is a strong family tradition that dates back hundreds of years.  It is a way for people to establish their identities in often unfriendly areas as they struggle to hold their communities together.

(MUSIC)

VOICE TWO:

Zora Neale Hurston was the fifth of eight children.  Zora's mother was a schoolteacher.  Her father was a builder and a church preacher. He also became the mayor of Eatonville. Zora's mother died in nineteen-oh-four, when Zora was thirteen years old. Her mother's death severely affected Zora's life.  She was rejected by her father and his second wife. Zora was forced to take care of herself.

She left Eatonville and moved north when she was fourteen years old. She worked for a traveling theater company. She also worked as a maid, cleaning the homes of white people. One of her employers recognized Zora's abilities. She made it possible for her to attend high school in Baltimore, Maryland.

Zora was twenty-six years old when she began high school. But she said she was only sixteen.  Throughout her life, she often said she was younger than she really was.

VOICE ONE:                                                       

In nineteen eighteen, Zora Neale Hurston attended Howard University in Washington, D.C. She studied with Alain Locke. He was a professor of philosophy and an expert on black culture.  She earned money by working as a maid and doing other work.

Hurston published her first short stories at Howard University. Her stories were about black folklore and life in Eatonville. She won prizes for her writings that were published in newspapers and magazines.  The early nineteen twenties marked the beginning of Zora Neale Hurston's life as a writer.

(MUSIC)

VOICE TWO:

Zora Neale Hurston at the New York Times Book Fair in the 1930s

(photo) Zora Neale Hurston at the New York Times Book Fair in the 1930s

In nineteen twenty-five, Hurston traveled to New York City. This was during the period known as the Harlem Renaissance. Harlem is a famous area in New York. The Harlem Renaissance was a period in which black artists explored their culture and showed pride in their race. This was expressed in literature, music and other art forms. Hurston and her stories about Eatonville became important during the Harlem Renaissance. She met other young black writers of the time, such as poet Langston Hughes.

Hurston became the first black student to attend Barnard College in New York. She studied with anthropologist Franz Boas.  She became interested in anthropology -- the study of the origin, development and actions of humans. Boas recognized Hurston's storytelling ability and deep interest in the black culture of the South. He urged her to do more research there.

VOICE ONE:

Hurston received financial support for most of her research from a wealthy woman in New York named Charlotte Osgood Mason. During the next several years, Hurston traveled in Florida and the Caribbean to collect and write stories about what she saw. She learned about the traditions of the people she met. She spoke with men and women, young and old, collecting their stories in their own words. She wanted to keep the language exactly as they told it. Many of the stories were like those she had heard as a child.

VOICE TWO:

In nineteen thirty-six, Hurston traveled to Jamaica and Haiti with a financial award from the Guggenheim Foundation.  The Caribbean people accepted her as one of them. They spoke with her freely, even about religious traditions. In Haiti, she learned a great deal about the voodoo religion.

Hurston published two important collections of stories based on her research.  They were "Mules and Men" and "Tell My Horse." Both examined the voodoo religion.

(MUSIC)

VOICE ONE:

Zora Neale HurstonZora Neale Hurston published her first book, "Jonah's Gourd Vine," in nineteen thirty-four. The story takes place in a small Florida town. It is about two people similar to her parents. Her second book, "Their Eyes Were Watching God," was published three years later. It is widely considered her most important work. She wrote the book in seven weeks while she was traveling in Haiti. It is the story of a black woman's search for happiness and her true identity, during twenty-five years and three marriages.

In nineteen forty-two, Hurston published a story about her own life, called "Dust Tracks on a Road." But the book was widely criticized. Literary experts said it was full of false information. Others said it added to the mystery surrounding the writer.                   

Hurston's last two novels were the biblical story "Moses, Man of the Mountain" and "Seraph on the Suwanee."  This was the only book she wrote about white people.

(MUSIC)

VOICE TWO:

Zora Neale Hurston's stories were about the pain-filled and sometimes magical world that surrounded blacks in the South. The stories tell about faith, love, family, slavery, race and community. They also include humor. Hurston was well known for her writing. She also became known for her outspoken opinions, her clothing and the great pride she had in herself and her race.                                            

She was married three times. But she found it impossible to settle down. Her husbands usually expected her to give up her writing. But she said that was the one thing she could not do.

VOICE ONE:          

Hurston received praise for her work by both blacks and whites. But not everyone enjoyed her work. Some of the writers of the Harlem Renaissance criticized her for writing about black culture instead of relations between the races. Many blacks also rejected Hurston's political ideas and her support for racial separation laws in the South.

Hurston, however, made no apologies for her work.  She said the richness of black culture existed to be enjoyed, celebrated and made into literature.

VOICE TWO:

During the late nineteen forties, she began to publish less and less. She was arrested and charged with sexual wrongdoing with a ten-year-old boy. The charges were later dropped, but the event affected her work and her life.

In nineteen fifty, Hurston returned to Florida.  Although her work was quite popular, she was unable to make a living with her writing. In her later years, she worked as a teacher, a librarian and as maid. In nineteen fifty-nine, Hurston suffered a stroke and entered a nursing home in Fort Pierce, Florida. She died there a year later and was buried in an unmarked grave.

(MUSIC)

VOICE ONE:

Today, Zora Neale Hurston has not been forgotten. She influenced other African-American female writers, including Alice Walker. Because of Walker's efforts, Hurston's work was rediscovered in the nineteen seventies. During the nineteen nineties, her book "Their Eyes Were Watching God" sold more than one million copies. Many young people in American schools are reading the book. In addition, two of Hurston's plays have been produced. New books have been written about her. And her work and life are the subject of many studies, conferences and festivals.

In nineteen seventy-three, Alice Walker placed a marker in Fort Pierce, Florida, where Hurston is believed to be buried.  The stone reads, "Zora Neale Hurston, A Genius of the South."

(MUSIC)

VOICE TWO:

This Special English program was written and produced by Cynthia Kirk. I'm Steve Ember.

VOICE ONE:

And I'm Mary Tillotson. Join us again next week for another PEOPLE IN AMERICA program on the Voice of America.

VOA News - Zora Neale Hurston, 1891-1960: A Storyteller About African-American Life in the South

24 February 2009

Culture Spot: African Americans in the North during World War I and the Chicago Race Riot of 1919 (Video)

In this video you will learn how at the beginning of the 20th century, many African Americans, looking for a better life and an escape from racial segregation in the South, went North to work in Northern industries. World War I further encouraged this immigration as the North needed laborers. Support for the war was divided in the Black community since some refused to support what they saw was a racist government. Unfortunately, African Americans learned that racism wasn't confined to the South. Racial tensions grew in the North as many African American were willing to replace workers on strike. Violence against Blacks by Whites increased until finally in 1919, a race riot broke out in Chicago.

I have added English subtitles to this video.

To learn more:

Jazz Age Chicago -- Chicago Race Riot of 1919
Chicago Race Riot of 1919 - Wikipedia, the free encyclopedia

28 January 2009

In the News: From Washington to Alabama (video lesson)

Video report from France 24 English edition. (Please note, video link may become inactive over time)
Before the election of US President Barack Obama, there was another lesser-known election also full of symbolism: that of James Fields, a black representative for Alabama, home of the anti-black and ultra-racist Ku Klux Klan.

Due to the length of this video, I'm only providing some key vocabulary words to help you follow the report. To watch the video, click on the link 'France 24' above or follow the this link: http://www.france24.com/en/20090123-alabama-black-representative-election-mayor-cullman-county-ku-klux-klan

You will hear some American Southern accents in this report!

VOCABULARY a showcase - une vitrine the advent - l'avènement a pilgrimage - un pèlerinage to bear witness to - témoigner de to break the mold - casser le moule a rogue movie - un film tourné en route to make (his, her, etc..) way to - se diriger vers an oath - un serment a prejudice - un préjugé to scare - faire peur à on the road - en route to attend - assister à packed - rangé fur coat - un manteau de fourrure a trip of a lifetime - une voyage de sa vie overnight - de nuit the Deep South - le Sud profond the constituency - la circonscription électorale; les électeurs to run for office - se présenter aux élections proud - fièr the turn - la tournure to achieve (his, her, etc..) goals - atteindre ses objectifs to a large extent - dans une grande mesure to prevent - empêcher to overcome - vaincre, triompher, surmonter ground for hesitation - motif pour la hésitation sleepy - endormi indeed - effectivement, en effet a hotbed - a foyer a flyer - une circulaire, un déplient aware of - conscient de, au courant de Southern pride - la fierté sudiste a scrap yard - un parc à ferraille, un chantier de ferraille "I'm hangin' in there!" - "Je tiens bon" to take care of - s'occuper de a rescue truck - un fourgon de protection the attendance - la présence, l'assistance remote - isolé to look up to someone - admirer quelqu'un mining - minier to trust - faire confiance à a back road - une route secondaire to press on - continuer d'avancer, poursuivre to through with - être fini de to fly by - filer to be worth it - (en) valoir la peine to be able to get (someone) to do something - faire faire à quelqu'un
"to get white people to vote for him" - faire voter aux blancs pour lui
well-intended - bien délibéré, bien voulu the outskirts - la périphérie, l'orée in vain - en vain to brave the biting cold - braver le froid mordant overwhelmed - accablé to take the oath of office - prêter serment d'entrée en fonction memorabilia - des souvenirs to solemnly swear - jurer solennellement a screen - un écran to show up - se montrer achieved - fini, accompli, achevé fairness - l'équité, l'impatialité to end up in prison - finir par être emprisonné expectation - l'aspiration, l'attente